Messages
Messages Introduction - by Wm Daniel John
Messages Introduction
by Wm. Daniel John
Every ministry has a core – root foundational belief/truth that identifies who they are and what God has spoken unto them to proclaim within His body of believers – The Church.
My ( Wm Daniel John – GloryGate Ministries Int’l – Kingdom Messengers Institute) core – root – foundational biblical truth that God has spoken – revealed unto me to proclaim unto His church – is the Melchizedek Priesthood order as it pertains to local ecclesiastical church governmental order with special emphasis given to plurality church leadership and eldership as the “setman” expression of the government of Jesus Christ within every local body of Christ expressing the corporate anointing.
Apostolic Prophet Bill Britton who fathered me within the gospel of the Kingdom of God and made it possible for me to see my purpose within the Kingdom of Jesus Christ. His core foundational truth within his life’s ministry was the sonship of the believer (the sons of God who was to follow the Pattern Son – Jesus in lifestyle and practices)
Bill authored many books and while this book, The Local Church, might not be recognized as his greatest writing. It is my opinion – as one of Bill’s spiritual sons – that Bill allowed to see within his heart – that this message on The Local Church was the foundational truth of every other great revelatory truth that he received from the Holy Spirit of God (Bill lived by the truths of this book).
It is with the greatest of honor and esteemed privilege that this message by Bill Britton on the local church be at the forefront of all that might be placed upon the web pages of GloryGate Ministries Int’l / Kingdom Messengers Institute.
Special permission to do so was granted unto me by Bill Britton, himself, before his passing. And also by his daughter, Becky Britton Volz, at the time of this introductory archive writing.
The Local Church - by Bill Britton
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The Harness of the Lord - By Bill Britton
THE HARNESS OF THE LORD
by Bill Britton
There is a terrific operation of the Spirit going on today to bring the Sons of God into an absolute confinement to the perfect will of God. This is the Day of His Preparation the day in which He is preparing the channel through which He shall pour forth His Glory for all the world to see. This channel is His Body in the earth that glorious company of people who are being conformed through much tribulation and fiery tests to the Image of the Son of God. This is His “battle axe and weapons of war” with which He shall subdue kingdoms and overcome all His enemies. This is His “mighty and strong One” to whom He shall commit the work of judging this world. This is His Overcomer, His “great army” with which He shall bring the nations into submission. The weapons of their warfare are not carnal, natural weapons but they are mighty weapons, mighty through God to the pulling down of strongholds. These are those who shall “be strong and do exploits.”
But before God can commit this great and tremendous ministry into their hands they must submit themselves to the discipline of the Lord letting Him truly be the Lord of their entire lives. We have long since dealt with the question of open sin but now God is dealing with the inward rebellion of our own wills. Some good Christians are not now being so dealt with for they are not in this Firstfruits Company but nevertheless there is a real dealing of God going on within those who are called into the High Calling of God. This is a very real thing and is the work of the Refiner’s Fire. To those who are going through it some of its aspects are horrible but very necessary and the end result thereof is glorious as we are brought into absolute and complete submission to the will of our Lord.
It was in a minister’s conference and convention in Tulsa, Oklahoma that God gave me a vision which I want to share with you concerning this harnessing of our own wills. There were more than 30 ministers present in this particular Thursday morning service and God, the Father of spirits, was present to deal with His sons, to correct them and discipline them to absolute obedience to His will. There was such a stern dealing in the Spirit that no one could go to the pulpit and minister, there was a reluctance among the ministers to say anything except that which was directly ordered by the Spirit. And as those men of God sat there in the awesome presence of Almighty God, some of them having many years of ministry, some missionaries, all of them capable of getting up and preaching a powerful sermon, I was impressed by the way they responded to the discipline of the Spirit. And in the midst of this terrific dealing of God with our spirits, the Holy Ghost gave me a vision …
I SAW THE KING’S CARRIAGE
On a dirt road in the middle of a wide field stood a beautiful carriage, something on the order of a stagecoach but all edged in gold and with beautiful carvings. It was pulled by six large chestnut horses: two in the lead, two in the middle and two in the rear. But they were not moving, they were not pulling the carriage, and I wondered why. Then I saw the driver underneath the carriage on the ground on his back just behind the last two horses’ heels working on something between the front wheels on the carriage. I thought, “My, he is in a dangerous place; for if one of those horses kicked or stepped back, they could kill him, or if they decided to go forward, or got frightened somehow, they would pull the carriage right over him.” But he didn’t seem afraid for he knew that those horses were disciplined and would not move till he told them to move. The horses were not stamping their feet nor acting restless, and though there were bells on their feet, the bells were not tinkling. There were pom-poms on their harness over their heads but the pom-poms were not moving. They were simply standing still and quiet waiting for the voice of the Master.
THERE WERE TWO YOUNG COLTS IN THE FIELD
As I watched the harnessed horses I noticed two young colts coming out of the open field and they approached the carriage and seemed to say to the horses: “Come and play with us, we have many fine games, we will race with you, come catch us.” And with that the colts kicked up their heels flicked their tails and raced across the open field. But when they looked back and saw the horses were not following they were puzzled. They knew nothing of the harnesses and could not understand why the horses did not want to play. So they called to them: “Why do you not race with us? Are you tired? Are you too weak? Do you not have strength to run? You are much too solemn, you need more joy in life.” But the horses answered not a word nor did they stamp their feet or toss their heads. But they stood, quiet and still, waiting for the voice of the Master.
Again the colts called to them: “Why do you stand so in the hot sun? Come over here in the shade of this nice tree. See how green the grass is? You must be hungry, come and feed with us, it is so green and so good. You look thirsty, come drink of one of our many streams of cool clear water.” But the horses answered them not so much as a glance but stood still waiting for the command to go forward with the King.
COLTS IN THE MASTER’S CORRAL
And then the scene changed and I saw lariat nooses fall around the necks of the two colts and they were led off to the Master’s corral for training and discipline. How sad they were as the lovely green fields disappeared and they were put into the confinement of the corral with its brown dirt and high fence. The colts ran from fence to fence seeking freedom but found that they were confined to this place of training. And then the Trainer began to work on them with His whip and His bridle. What a death for those who had been all their lives accustomed to such a freedom! They could not understand the reason for this torture, this terrible discipline. What crime had they done to deserve this? Little did they know of the responsibility that was to be theirs when they had submitted to the discipline, learned to perfectly obey the Master and finished their training. All they knew was that this processing was the most horrible thing they had ever known.
SUBMISSION AND REBELLION
One of the colts rebelled under the training and said, “This is not for me. I like my freedom, my green hills, my flowing streams of fresh water. I will not take any more of this confinement, this terrible training.” So he found a way out jumped the fence and ran happily back to the meadows of grass. I was astonished that the Master let him go and went not after him. But He devoted His attention to the remaining colt. This colt though he had the same opportunity to escape decided to submit his own will and learn the ways of the Master. The training got harder than ever but he was rapidly learning more and more how to obey the slightest wish of the Master and to respond to even the quietness of His voice. And I saw that had there been no training, no testing, there would have been neither submission nor rebellion from either of the colts. For in the field they did not have the choice to rebel or submit, they were sinless in their innocence. But when brought to the place of testing and training and discipline, then was made manifest the obedience of one and the rebellion of the other. And though it seemed safer not to come to the place of discipline because of the risk of being found rebellious, yet I saw that without this there could be no sharing of His glory, no Sonship.
INTO THE HARNESS
Finally this period of training was over. Was he now rewarded with his freedom and sent back to the fields? Oh no. But a greater confinement than ever now took place as a harness dropped about his shoulders. Now he found there was not even the freedom to run about the small corral for in the harness he could only move where and when his Master spoke. And unless the Master spoke he stood still.
The scene changed and I saw the other colt standing on the side of a hill nibbling at some grass. Then across the fields, down the road came the King’s carriage drawn by six horses. With amazement he saw that in the lead, on the right side, was his brother colt now made strong and mature on the good corn in the Master’s stable. He saw the lovely pom-poms shaking in the wind, noticed the glittering gold bordered harness about his brother, heard the beautiful tinkling of the bells on his feet — and envy came into his heart. Thus he complained to himself: “Why has my brother been so honored, and I am neglected? They have not put bells on MY feet nor pom-poms on MY head. The Master has not given ME the wonderful responsibility of pulling His carriage, has not put about ME the gold harness. Why have they chosen my brother instead of me?” And by the Spirit the answer came back to me as I watched: “Because one submitted to the will and discipline of the Master and one rebelled, thus has one been chosen and the other set aside.”
A FAMINE IN THE LAND
Then I saw a great drought sweep across the countryside and the green grass became dead, dry, brown and brittle. The little streams of water dried up, stopped flowing, and there was only a small muddy puddle here and there. I saw the little colt (I was amazed that it never seemed to grow or mature) as he ran here and there across the fields looking for fresh streams and green pastures finding none. Still he ran, seemingly in circles, always looking for something to feed his famished spirit. But there was a famine in the land and the rich green pastures and flowing streams of yesterday were not to be had. And one day the colt stood on the hillside on weak and wobbly legs wondering where to go next to find food and how to get strength to go. It seemed like there was no use, for good food and flowing streams were a thing of the past and all the efforts to find more only taxed his waning strength. Suddenly he saw the King’s carriage coming down the road pulled by six great horses. And he saw his brother, fat and strong, muscles rippling, sleek and beautiful with much grooming. His heart was amazed and perplexed, and he cried out: “My brother where do you find the food to keep you strong and fat in these days of famine? I have run everywhere in my freedom, searching for food, and I find none. Where do you in your awful confinement find food in this time of drought? Tell me, please, for I must know!” And then the answer came back from a voice filled with victory and praise: “In my Master’s House there is a secret place in the confining limitations of His stables where He feeds me by His own hand and His granaries never run empty and His well never runs dry.” And with this the Lord made me to know that in the day when people are weak and famished in their spirits in the time of spiritual famine that those who have lost their own wills and have come into the secret place of the most High into the utter confinement of His perfect will shall have plenty of the corn of Heaven and a never ending flow of fresh streams of revelation by His Spirit. Thus the vision ended.
INTERPRETATION OF THE VISION
“Write the vision, and make it plain upon tables, that he may run that readeth it,” (Habakkuk 2:2). “Harness the horses; and get up, ye horseman,” (Jeremiah 46:4). I am sure that many of you who can hear what the Spirit saith to the Church have already seen what God was showing in the vision. But let me make it plain. Being born into the Family of God feeding in the green pastures and drinking of the many streams of the unfolding revelation of His purposes is fine and wonderful. But it is not enough. While we were children, young and undisciplined, limited only by the outer fence of the Law that ran around the limits of the pastures (that kept us from getting into the dark pastures of poison weeds) He was content to watch us develop and grow into young manhood, spiritually speaking. But the time came to those who fed in His pastures and drank at His streams, when they were to be brought into discipline or “child-training” for the purpose of making them mature Sons. Many of the children today cannot understand why some of those who have put on the harness of God cannot get excited by the many religious games and the playful antics of the immature. They wonder why the disciplined ones run not after every new revelation or feed on every opportunity to engage in seemingly “good and profitable” religious activities. They wonder why some will not race with them in their frantic efforts to build great works and great and notable ministries. They cannot understand the simple fact that this Company of saints is waiting for the voice of the Master and they do not hear God in all this outward activity. They will move in their time when the Master speaks. But not before, though many temptations come from the playful colts. And the colts cannot understand why those who seemingly appear to have great abilities and strength are not putting it to good use. “Get the carriage on the road,” they say, but the disciplined ones, those in God’s harness, know better than to move before they hear the voice of the Master. They will move in their time with purpose and great responsibility.
And the Lord made me to know that there were many whom He had brought into training who had rebelled against the discipline, the chastising of the Father. They could not be trusted with the great responsibility of mature Sonship so He let them go back to their freedom, back to their religious activities and revelations and gifts. They are still His people, still feeding in His pastures, but He has set them aside from the great purposes for this end of the age. So they revel in their freedom feeling that they were the Chosen Ones with the many streams of living water not knowing that they have been set aside as unfit for His great work in this end of the age.
He showed me that though the chastising seemeth grievous for the time and the discipline hard to endure yet the result with all the glory of Sonship is worth it all and the glory to follow far exceeds the suffering we endure. And though some lose even their lives in this training yet they will share alike in the glory of His eternal purposes. So faint not saints of God for it is the Lord that doth bring thee into confinement and not thine enemy. It is for thy good and for His glory so endure all things with praises and thanksgiving that He hath counted thee worthy to share His glory! Fear thou not the whip in His hand for it is not to punish thee but to correct and train thee that thou mightest come into submission to His will and be found in His likeness in that hour. Rejoice thou in thy trials in all thy tribulations and glory thou in His cross and in the confining limitations of His harness for He hath chosen thee and He hath taken upon Himself the responsibility of keeping thee strong and well fed. So lean thou upon Him and trust not in thine own ability and thine own understanding. So shalt thou be fed and His hand shall be upon thee and His glory shall overshadow thee and shall flow through thee as it goes forth to cover the earth. Glory to God! Bless the Lord! He’s wonderful! Let Him be Lord of your life, friends, and complain not at that which He bringeth to pass in your life.
PLENTY IN THE TIME OF FAMINE
For in the hour when famine sweeps the land He shall feed by His own hand those who are submitted to His perfect will and who dwell in the secret place of the Most High. When terror stalks the land those in His harness shall not be afraid for they shall feel His bit and bridle and know the guidance of His Spirit. When others are weak and frail and fearful there shall be those who shall be strong in the power of His might and shall lack for no good thing. In the hour when the traditions of the religious systems have proven false and their streams have dried up, then His Chosen Ones shall speak forth with the true Word of the Lord. So rejoice, Sons of God, that you have been chosen by His grace for this great work in this last hour.
The fence which kept the colts in their own meadows and their own pastures mean nothing to the team in the harness for the gates open to them and they go forth pulling the King’s carriage into many strange and wonderful places. They do not stop to eat the poison weeds of sin for they feed only in the Master’s stable. These fields they trample under their feet as they go forth on the King’s business. And so to those who are brought into absolute subjection to His will there is no Law. For they move in the Grace of God led only by His Spirit where all things are lawful but not all things are expedient. This is a dangerous realm for the undisciplined and many have perished in sin as they leaped over the fence without His harness and His bridle. Some have thought of themselves as being completely harnessed and submissive to Him only to find that in some avenue of their life there dwelled rebellion and self-will. Let us wait before Him until He puts His noose around us and draws us to His place of training. And let us learn of the dealings of God and the movings of His Spirit until at last we feel His harness drop about us and hear His voice guiding us. Then there is safety from the traps and pitfalls of sin and then shall we abide in His House forever!
An Introduction to the Gospel of the Kingdom - by Wm Daniel John
An Introduction to the Gospel of the Kingdom
The Gospel of the Kingdom simply put says: There is a man (Jesus Christ – both head and body) sitting now upon the throne of God within the heavens who rules (present tense) over the affairs of His creation.
Ephesians 1:19-23 (KJV)
19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And hath put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.Psalm 103:19 (KJV)
19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
God has not left His creation to its own keeping.
Psalm 145:8-20 (KJV)
8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
9 The LORD is good to all: and his tender mercies are over all his works.
10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.
11 They shall speak of the glory of thy kingdom, and talk of thy power;
12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
14 The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
15 The eyes of all wait upon thee; and thou givest them their meat in due season.
16 Thou openest thine hand, and satisfiest the desire of every living thing.
17 The LORD is righteous in all his ways, and holy in all his works.
18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
20 The LORD preserveth all them that love him: but all the wicked will he destroy.
Satan has been completely defeated! Therefore let us celebrate the Lord Jesus and His victory through His finished work on the cross.
John 12:31 (KJV)
31 Now is the judgment of this world: now shall the prince of this world be cast out.Hebrews 2:14 (KJV)
14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;1 John 3:8 (KJV)
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The Kingdom is simply wherever Jesus is made to be Lord (Jehovah / Father) and King (Jesus the Anointed Christ).
Isaiah 9:6-7 (KJV)
6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.Revelation 1:4-6 (KJV)
4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Acts 2:36 (KJV)
36 Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
One does not have to physically die to enter the Kingdom of Christ. But one must be born from above.
John 3:3-5 (KJV)
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.Ephesians 2:1-7 (KJV)
1 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
4 But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
The Kingdom isn’t for another time only (Heaven), nor is it only for another people called the natural Jew. Rather, the true Jew is you (whoever is born again).
Romans 2:28-29 (KJV)
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.Galatians 3:13-29 (KJV)
13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Ephesians 2:11-22 (KJV)
11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
17 And came and preached peace to you which were afar off, and to them that were nigh.
18 For through him we both have access by one Spirit unto the Father.
19 Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;
20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
22 In whom ye also are builded together for an habitation of God through the Spirit.
The Kingdom does not start on or through some special observation, such as a certain nation or church, but it does start in the heart of every believer of God through Jesus Christ.
Luke 17:20-21 (KJV)
20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
The great triumph of Jesus is not His second coming, but rather it was His first coming and His resurrection and ascension to God’s / King David’s throne within the heavens.
Ephesians 4:8-16 (KJV)
8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
The whole of Christendom believes in the promised Kingdom of God. The controversy only concerns its timing. The keynote verse of scripture depicting this timing is Psalm 132:11:
Psalm 132:11
11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Due to incomplete information, many of God’s people have been taught that this will be fulfilled at Christ’s second coming. The holy scriptures have testified differently. The Apostle Peter, quoting this Old Testament, verse says that its fulfillment was at the resurrection of Jesus Christ.
Acts 2:29-31 (KJV)
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
The Apostle Paul, in agreement, says the same is Acts 13:32-33, Romans 1:1-6, and Romans 15:8.
Acts 13:32-33 (KJV)
32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.Romans 1:1-6 (KJV)
1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
2 (Which he had promised afore by his prophets in the holy scriptures,)
3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
6 Among whom are ye also the called of Jesus Christ:Romans 15:8 (KJV)
8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
The prophet Daniel agrees when he foresaw this is a vision, as the covenant messenger, Messiah, receives His Kingdom from God the Father in His ascension and not at His second coming.
Daniel 7:13-14 (NASB)
The Son of Man Presented
13 “I kept looking in the night visions, And behold, with the clouds of heaven One like a Son of Man was coming, and He came up to the Ancient of Days and was presented before Him.
14 “And to Him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; And His kingdom is one which will not be destroyed.
The good news of this gospel is that the Kingdom is a present reality and that the Church does not have to wait for the second coming of Jesus to be victorious. We believe that it is time to “possess the gates of the enemy” and declare that Christ’s Kingdom has come!
Scripture supports the gospel of the Kingdom by showing that God’s plan for the full restoration of mankind is working out in a process of “progressive revelation.” This process reveals God’s universal laws governing growth and development (more information on progressive revelation is on “Kingdom Messengers” Theology Explained Specifically Theology – Apostolic Governmental foundations for Ministry page #20).
Third Dimension Church Government - by Wm Daniel John
Third Dimension Church Government |
* * * * * * * Ecclesiologically – (the doctrine of church order)
* * * * * * * We believe that all authority centers in Jesus Christ and that he has delegated his jurisdiction into the home (domestically), the local church (ecclesiastically) and civil government. We believe in theocratic (God-ruled) local church government and order (elders, deacons and saints). Divine order in the New Testament maintains a plurality of leadership and eldership (apostle, prophet, pastor, evangelists), as the set man given to father the flock of God – along the side of the Bishop / Teacher that Fathers the plurality ascension gifting of elders. (Matt 28:18-20; Acts 13:1-2; 15:19; Rom 13:1-7; Eph 1:20-23; Phil 1:1; 2:5-11; I Tim 3:1-13) .Special Note: Word study teaches us that even though the teacher ministry is record last within the ascension ministry giftings, it is actually the first fruits ministry of the Father / Bishop ministry that upholds all the other ascension gift ministries. True Bishops do not desire to be over you, but to be under you. A Bishop / Teacher is foundational, foundations don’t come from above you but from under you. Foundations are built and placed in positions before the building ever takes any material form (when you walk into a building one does not see the plumbing or wiring just the finished work of the building). Bishops / Teachers, Apostles, Prophets, Pastors, Evangelists should never manipulate and control you. but they from your ground zero uphold and place you upon their shoulders or build you around their structure. So that when you begin to take form it’s not them that the public see, but it’s you. This is why the Teacher’s / Bishop’s ministry is placed last within the ascension gift ministries and not first as recorded in Eph 4:11. This is one of the many revelation given unto me concerning the Melchizedek priesthood order of ministry. My thesis paper deals with this very subject matter. Word study will support that this word for teacher throughout the New Testament is the same Greek word for Rabbi / Master-teacher that Jesus was given, as well as the head teacher among the pharisaic scribes whose name was Gamaliel, the president of the Sanhedrin, who was the teacher, Master Rabbi of the student Saulus Paulus better know as the Apostle Paul. This Gamaliel was the 35th receiver of the verbal Jewish traditions as well as the Law giving at Sinai unto Moses, the man of God. Saul/Paul was to inherit the position of the 36th receiver as the Master Rabbi of the Sanhedrin had he not converted to Christendom. This would have given Saul the most honored position and spiritual rank among the whole Hebrew/Jewish nation. The Apostle Paul wrote years later in his epistle to the Philippian church (Phil 3:8). That next to Jesus and being a Christian these places of honor was but ‘dung’. ‘Dung’ spiritually speaks to us of that which is leftover after the Spirit of God has moved forward with His glory and purpose unto His next place of visitation and proceeding calling. Gamaliel was over the 72 member Sanhedrin court of elders, who governed the Jewish nation at Jerusalem. The four high priests, Annas, Chaiaphas, John & Alexander, were all under his high authority. This is why at the court against the apostles in Acts 5:17-41 with Gamaliel’s ruling to let them go was obeyed by the High Priest Annas and Chaiaphas. Greek Word Study : Teacher –
Word study will support that the lambs spoken of in verse 15 were the Apostles / lambs who would give their lives in death as a sacrifice as Jesus, the Lamb of God, had just done. This Greek word for feed is ‘bosko’ and means ‘feed’, ‘take care of’, ‘guide’, ‘lead’, ‘govern’, ‘tend a flock’, ‘provide pasture for’, ‘shepherd’. Thus, the Bishop / teacher ministry is to teach the ascension gift ministry of Apostle, Prophet, Pastor, Evangelist how to equip the saints for their individual giftings so that they might be placed within their kingdom assignment. This is the foremost reason why the church has failed, because of the lack of proper revelation of how ascension gift ministry is to function within the multiplicity of ministry within the local church setting. Sadly for the local church saint and the evangelism of the unregenerated world because of the lack of this apostolic governmental understanding, the church has failed to equip the saints for their kingdom assignments due to being under the different unscriptural governmental orders within most of Christendom. Today the only one that is being increased with glory and honor is the one/man ruler called the pastor or apostle which is ordered after the antiquated old testament Aaronic priesthood order which God has called an ending to within the new covenant. The only order of priesthood that God now honors is the Melchizedek priesthood order that I am revealing to you now. To qualify as a new testament Bishop or Apostle – it is vital to understand that the qualifications for said ministry office gifts one must have been enlightened and be a promoter of these new covenant foundational doctrines:
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Throne Thunders - Wm Daniel John
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